The Michael Shermer Show
The Michael Shermer Show

71. Dr. Michael Shermer — What is Truth?

In this live podcast event hosted by the Santa Barbara Science Salon in conjunction with the Skeptics Society and the Unitarian Society, co-hosted by Dr. Whitney Detar, Dr. Shermer reflects on the question "What is Truth?" in the context of his lifelong search to understand why people beli

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Episode Summary

Executive Summary: Michael Shermer outlines skepticism as scientific thinking: claims must be testable, externally validated, and proportional to evidence. He contrasts objective and subjective truth, defends burden of proof and the null hypothesis, and uses examples from pseudoscience, miracles, conspiracy theories, climate change, medicine, and social science to show how evidence, replication, and expertise separate science from belief.

Main Topics: Science, skepticism, and demarcation: Shermer defines science as a method for testable, revisable explanations and discusses the philosophy-of-science problem of separating science from pseudoscience. Testability, external validation, and the null hypothesis: He stresses that claims require observable tests or external checks; otherwise the null hypothesis stands and the burden of proof stays with the claimant. Extraordinary claims, miracles, and religion: Using Hume, Sagan, and a 'dragon in the garage' analogy, Shermer argues that miraculous claims need extraordinary evidence and that resurrection claims remain highly implausible. Why people believe weird things: He explains confirmation bias, tribal signaling, and the appeal of simple narratives in conspiracy theories, anti-vax beliefs, UFO claims, and alternative archaeology. Expertise, replication, and the limits of certainty: Shermer defends expert communities while acknowledging replication problems and peer-review imperfections, especially in social psychology and medicine. Climate change, policy, and pragmatic skepticism: He separates the scientific questions about warming and causation from policy choices about what to do, arguing for evidence-based prioritization and cost-benefit thinking. Humanism, progress, and moral reasoning: Shermer concludes with a positive humanist vision: science, reason, rights, compassion, and historical progress can improve human flourishing without supernaturalism.

Key Arguments: Science is a set of methods for testable, revisable explanations; it is not just one method or a fixed body of facts. If a claim cannot be externally validated, it remains subjective and should not be treated as objective knowledge. The burden of proof lies with the claimant, especially for extraordinary claims like miracles, UFO abductions, or Bigfoot. Hume’s principle is that no testimony is sufficient for a miracle unless false testimony would be more miraculous than the event itself. Many pseudoscientific claims fail because they cannot outperform chance in simple, objective tests. Conspiracy theories and anti-science beliefs often function as identity signals rather than evidence-based conclusions. Intelligence does not reliably protect against weird beliefs; smart people can rationalize positions for tribal or ideological reasons. Experts are necessary because most fields are too complex for lay evaluation, though expert systems are imperfect and need replication. Climate change is best treated as a five-part question: warming, cause, magnitude, consequences, and policy response. Ethical and policy questions often require empirical information, but some choices remain value-laden and cannot be reduced to one right answer. Human progress depends on combining science, reason, compassion, and rights rather than on supernatural authority.

Data Points: Skeptics Society lecture series duration: 25 years - Shermer says he started the science lecture series at Caltech in 1992 and ran it for 25 years. Podcast audience per episode: 50,000 to 100,000 views/downloads - He describes the reach of his weekly podcast. Statistical significance benchmark: 39 above 50-50 out of 100 - He uses the golf-ball finder example to illustrate how many correct guesses would be needed beyond chance at the 0.01 level. Cost of device: $50 to $90 - Approximate price of the golf ball finder he used as a pseudoscience example. Cost of marijuana finder: $900 - Shermer notes a more expensive version of the same type of device. Cost of bomb detector units: about $50,000 per unit - He describes the same device later marketed as a bomb detector. Estimated deaths involved in historical or modern social phenomena: about 100 billion humans have lived and died - Used to frame how extraordinary a claim is that one dead person returned to life. People at the event: 102 - Shermer uses the number as an example of an objectively countable fact. Age of Earth in geology example: 4.6 billion years - He contrasts this scientific estimate with young-earth creationist claims. Young-earth creationist claim: 10,000 years - Used as an example of a claim not supported by evidence. Population of living humans: 7.5 billion - Used in the argument about the improbability of resurrection claims. Estimated replication failure rate in social psychology: about 40% not replicated - He mentions this as an example of why even expert fields can be imperfect. Number of states as experiments: 50 - Shermer treats U.S. states as policy experiments for issues like taxes and gun laws.

Pivotal Quotes: "If it disagrees with experiment, it's wrong." — Michael Shermer: He quotes Richard Feynman to define the core of scientific method. "What can be asserted without evidence can be dismissed without evidence." — Michael Shermer: He attributes this to Christopher Hitchens as a rule for responding to unsupported claims. "There's no such thing as alternative medicine. You know what you call alternative medicine with evidence? Medicine." — Michael Shermer: He uses this line to argue that evidence determines whether a practice belongs in science or medicine.

Implications: Listeners are urged to demand testability, evidence, and replication while resisting tribal or ideological thinking. The talk encourages skeptical humility, expert trust when warranted, and pragmatic, humanist decision-making on science and policy.

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