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Do We Have The Right To Die If We're Terminally Ill? - Diane Rehm - #288

Diane Rehm is a former radio presenter, producer and an author. Talking about the end of life is uncomfortable, but watching someone you love be forced to live on through pain is even worse. Diane has interviewed hundreds of people on the topic of assisted dying from Doctors to Priests, terminally i

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Episode Summary

Executive Summary: The conversation centers on medical aid in dying, framed by Diane’s personal history with family members who suffered painful deaths and her belief that end-of-life choices should be discussed early and openly. She explains the legal, ethical, religious, and cultural objections, contrasts aid in dying with euthanasia and voluntary stopping eating and drinking, and argues for advance planning so people can die at home, with dignity, and according to their wishes.

Main Topics: Personal origins of Diane’s advocacy (Priority: 5/5): Diane links her support for medical aid in dying to multiple family experiences, including her mother’s painful cancer death, her father’s grief, and later her father-in-law and mother-in-law both ending their lives after severe suffering. What medical aid in dying is and how it works (Priority: 5/5): The discussion explains the legal framework in permissive U.S. jurisdictions: terminal prognosis, confirmation by a second doctor, possible psychiatric review, and self-administration of prescribed medication. Legal access and geographic inequality (Priority: 4/5): They emphasize that access depends heavily on state law, creating barriers for patients who must relocate or cannot do so, illustrated by Brittany Maynard’s move to Oregon. Ethical and religious objections (Priority: 4/5): Diane outlines opposition from the Roman Catholic Church, parts of the medical profession, segments of the disabled community, and African American communities with historical mistrust of medicine. Difference between stopping treatment, VSED, and assisted dying (Priority: 4/5): The conversation compares withdrawing life support, voluntarily stopping eating and drinking, and physician-assisted dying, highlighting how patients in restrictive states may have fewer humane options. Why early conversations matter (Priority: 5/5): Both speakers argue that families should discuss end-of-life wishes long before a crisis, using tools like death cafes and conversations with doctors, lawyers, and loved ones to prevent unwanted interventions. Dignity, control, and peace of mind (Priority: 5/5): A major theme is that many people seek not necessarily to hasten death, but to preserve autonomy and relieve fear by knowing they have an option if suffering becomes intolerable.

Key Arguments: End-of-life discussions should happen while people are healthy, not only after a diagnosis or emergency. Medical aid in dying is about autonomy and dignity, not coercion; Diane supports others’ choices even when they reject it for themselves. Legal restrictions create unequal access, forcing some terminally ill patients to relocate or endure prolonged suffering. The self-administration requirement is central to U.S. law but creates ethical and practical problems for patients with severe disability, such as ALS. Many objections come from deeply held moral, institutional, or historical concerns, especially among Catholics, some physicians, some disabled advocates, and African Americans with reasons to distrust medicine. Voluntary stopping eating and drinking can be a legal fallback, but it can be prolonged and painful compared with prescribed aid in dying. Having a prescription available can provide peace of mind even for patients who never use it. Death cafes and direct family conversations can normalize planning and reduce crisis-driven decision-making.

Data Points: U.S. states allowing medical aid in dying: 9 states plus the District of Columbia - Diane says these jurisdictions permit medical aid in dying. Eligibility window: Within 6 months of death - A doctor must determine the patient is terminally ill within six months. Interview count for the film: 50 interviews - Diane says the book draws from about 25 of 50 interviews conducted for the documentary. Interviews included in the book: About 25 interviews - The book represents roughly half of the documentary interviews. Brittany Maynard age: 29 - She relocated to Oregon to access medical aid in dying after a brain tumor diagnosis. One-third statistic: 1/3 of people do not use the medication - Diane says many who receive a prescription ultimately never take it. Two-thirds statistic: 2/3 of people do use the medication - Among those cleared and prescribed, about two-thirds ultimately self-administer it. Radio hosting tenure: Nearly 40 years - Diane references her long-running radio career when discussing why she was known publicly. Marriage duration: 54 years - Diane mentions her late husband John Ream and their long marriage. Mother's age at death: 49 - Her mother died of liver cancer at 49 after severe pain. Father's death: 11 months later - Her father died less than a year after her mother of a broken heart. Father-in-law's age: 72 - He took his own life after losing sight from diabetic retinopathy. Mother-in-law's age: 92 - She took her own life after severe pain and headaches. VSED duration: 10 days - Diane says her husband died over 10 days after voluntarily stopping eating and drinking. U.S. access estimate: One in five people - Diane says about one in five people live in states where medical aid in dying is available.

Pivotal Quotes: "It is the last taboo." — Diane: She describes death as the most difficult topic people avoid discussing. "I want to be in my own bed. I want to be in my own home with my husband, my children, my grandchildren with me." — Diane: She explains the kind of death she wants for herself. "It sounds as though, as an only child, you are a faithful son who may be willing to brave that first rejection." — Chris: He reflects on the difficulty of initiating end-of-life conversations with parents.

Implications: Listeners are urged to discuss end-of-life wishes early, document preferences, and understand local laws. The episode highlights major access inequities and the growing need for clearer public conversations about dignity, autonomy, and death planning.

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