Episode Summary
Executive Summary: The episode examines Leon Trotsky’s life and ideas as expressions of revolutionary failure, internationalism, and cultural radicalism. Adam Tooze links Trotsky’s biography to permanent revolution, uneven and combined development, and his theories of art, then traces how Trotskyism survived after his death through debates over the Soviet system, Cold War strategy, and entryism in left politics.
Main Topics: Trotsky’s biography as a source of political thought (Priority: 5/5): Tooze argues Trotsky’s identity as a Jewish revolutionary in the Russian Empire, his exile, global mobility, and eventual assassination shaped his internationalism and his sensitivity to marginality and revolutionary defeat. Permanent revolution versus socialism in one country (Priority: 5/5): The conversation contrasts Trotsky’s insistence on continuous international revolutionary expansion with Stalin’s argument for consolidating socialism within Soviet borders, treating this as both a theoretical and political conflict. Uneven and combined development (Priority: 5/5): Tooze explains Trotsky’s key historical concept as a way to reject both linear stage theories and isolated national trajectories, emphasizing interconnected but unequal global development. Trotsky’s aesthetic theory and the autonomy of art (Priority: 4/5): The episode explores Trotsky’s Marxist criticism of art, his support for modernism, and his belief that revolutionary change could transform the material conditions of artistic production rather than merely the ideas of artists. Trotskyism after Trotsky (Priority: 4/5): Tooze outlines how post-1940 Trotskyist movements interpreted the Soviet Union, debated Cold War strategy, and used tactics such as entryism to influence mainstream parties, especially in Britain and France. Trotsky as a thinker of modernity and flux (Priority: 4/5): Trotsky is presented as a theorist of permanent upheaval whose outlook sees modern life, capitalism, and revolution as unstable, relational, and never fully settled.
Key Arguments: Trotsky’s marginalized social position and life in exile helped produce a deeply internationalist political imagination. Permanent revolution is not just a tactic but a theory of history that rejects fixed stages and insists on ongoing upheaval. Stalin’s socialism in one country represented a retreat into national consolidation that Trotsky believed would lead to reaction and defeat. Uneven and combined development is a superior way to understand modern history because it captures interdependence without assuming uniform progress. Trotsky’s art criticism treats modern art as historically conditioned and relatively autonomous, not as a simple reflection of class position. Revolutionary politics should create conditions for new forms of art and social life, not simply replace leaders or slogans. Trotskyist movements persisted by adapting Trotsky’s ideas to new contexts, especially debates over the Soviet bloc, China, and Cold War geopolitics. Entryism became a major practical strategy for some Trotskyists because they believed change would have to be fought from within mass parties.
Data Points: Birth year: 1879 - Trotsky was born in 1879 to a prosperous Jewish farming family in Ukraine. Year of first major revolution: 1905 - Tooze identifies the failed 1905 Russian Revolution as a formative experience for Trotsky’s ideas. Russian Revolution: 1917 - Trotsky returned to Russia from America during the revolution and joined the Bolsheviks. Brest-Litovsk negotiations: Early 1918 - Trotsky represented the Soviet side in the treaty negotiations with Germany. Civil War period: 1918-1921 - He helped organize the Bolshevik war effort during the Russian Civil War. Kronstadt repression: Spring 1921 - Trotsky was deeply involved in suppressing the Kronstadt rebellion. Trotsky’s exile: Late 1920s onward - He lost the struggle with Stalin, entered internal exile, and was later expelled from the USSR. Assassination year: 1940 - Trotsky was assassinated in Mexico City in 1940 by an NKVD agent. Mexican exile: 1930s-1940 - In Mexico, Trotsky became a global intellectual figure and an interlocutor for artists and journalists. World War II: 1939-1945 - The episode notes that Trotsky died before seeing the full postwar world his followers would interpret.
Pivotal Quotes: "Life in a revolution is camp life. Personal life, institutions, methods, ideas, sentiments, everything is unusual, temporary, transitional, recognizing its temporariness and expressing this everywhere, even in names." — Adam Tooze quoting Trotsky: Used to illustrate Trotsky’s view of revolution as a condition of permanent flux rather than a stable end-state. "You have to think of history as far more open-ended than that, and you have therefore to be willing to contemplate the possibility, in fact, the necessity of revolution to take the form of not stages, but a kind of permanent upheaval of the existing conditions." — Adam Tooze: Explaining permanent revolution and why Trotsky rejected stage-based historical models. "Picture galleries, he says, are concentration camps for colours and beauty." — Adam Tooze quoting Trotsky: Used in the discussion of Trotsky’s criticism of art institutions and his desire for art to be integrated into everyday life.
Implications: The episode frames Trotskyism as a living toolkit for analyzing global capitalism, uneven development, and left strategy. Its relevance persists in debates over China, authoritarian socialism, and whether transformative politics should work inside or outside established institutions.
About Ones and Tooze
Foreign Policy economics columnist Adam Tooze, a history professor and a popular author, is encyclopedic about basically everything: from the COVID shutdown, to climate change, to pasta sauce. On our new podcast, Tooze and FP deputy editor Cameron Abadi will look at two data points each week that explain the world: one drawn from the week’s headlines and the other from just about anywhere else Tooze takes us. Check out Adam Tooze’s column at https://foreignpolicy.com/author/adam-tooze/.