Conversations With Tyler
Conversations With Tyler

Julia Ioffe on Russian Women, Missing Men, and the Roots of Autocracy

Julia Ioffe left the USSR as a child and came back as an adult journalist to find that the confident, credentialed women she remembered from her Soviet childhood had largely been supplanted by those chasing marriage and domesticity instead. That disorienting reversal is the engine of her book Mother

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Executive Summary: Julia Yoffe argues that Russian/Soviet gender politics were shaped by a long pre-Soviet radical tradition, then distorted by Bolshevism, war, and authoritarianism into a system of female overwork, male infantilization, pronatalism, and sexual conservatism. The conversation links women’s legal and social gains to state needs, and shows how today’s Russia uses gender norms to support militarism and autocracy.

Main Topics: Pre-revolutionary Russian feminism and radical women (Priority: 5/5): Yoffe explains that women were active in Russian revolutionary movements and intellectual life before 1917, including in medicine, political radicalism, and the arts. Women’s relative visibility came from a unique mix of repression, Western exposure, and domestic debates over the 'woman question.' Bolshevik emancipation vs. practical inequality (Priority: 5/5): The Bolsheviks officially expanded women’s rights—education, divorce, abortion, and labor participation—but in practice retained male dominance in power and treated women’s liberation as secondary to class struggle. Sex, abortion, and Soviet prudery (Priority: 4/5): The discussion traces early Soviet sexual liberalization, then a clampdown under later Soviet ideology that treated sex as draining revolutionary energy. Yoffe argues authoritarianism naturally suppresses sexual freedom. War, demographic collapse, and pronatalism (Priority: 5/5): World War II’s catastrophic male losses produced severe gender imbalance, policy efforts to boost births, and a social order in which women were pressured to secure men and bear children while the state incentivized motherhood. Gender essentialism, male coddling, and domestic labor (Priority: 5/5): Yoffe describes Soviet and post-Soviet culture as rigidly gendered: women do everything, men are excused from domestic responsibility, and male irresponsibility is normalized, producing a 'superwoman' model for women and infantilized men. Contemporary Russia: autocracy, war, and reactionary gender policy (Priority: 5/5): Putin-era policy increasingly enforces traditional gender roles, criminalizes parts of feminist and LGBTQ life, weakens protections against domestic violence, and uses masculine-war rhetoric to legitimize the state. Ukraine, dissent, and alternative models (Priority: 3/5): Ukraine is presented as drawing on older Soviet-era patterns of women’s wartime participation and, in the present, more open civic mobilization, contrasting with Russia’s re-traditionalization.

Key Arguments: Russian women’s relative prominence in medicine, art, and radical politics predates the Bolsheviks and came from a distinctive imperial-intellectual milieu, not Soviet policy alone. Bolshevik feminism was real but instrumentally limited: women were needed for revolution, yet class remained the ideological priority and men retained top power. Legal abortion and divorce in early Soviet Russia did not reflect broad gender equality so much as a pragmatic state response to women’s needs and demographic realities. Authoritarian systems tend to become sexually prudish because sexual freedom implies personal autonomy and diminished state control. World War II and earlier upheavals created extreme male scarcity, which normalized female competition for men and made motherhood central to women’s social status. Soviet and post-Soviet society relied on women’s unpaid domestic labor, work outside the home, and emotional management, while men were increasingly excused from family responsibility. Modern Russian pronatalism, anti-domestic-violence policy, and anti-LGBT measures are mutually reinforcing parts of a broader authoritarian and militarized gender order. Russian women’s skepticism toward Western feminism stems partly from a different baseline: men are seen as the problem needing reform, while women are already expected to be strong and self-sacrificing.

Data Points: 27 million Soviets killed in World War II: 27 million - Total Soviet deaths in WWII cited to explain the gender imbalance and postwar pronatalism. Men among Soviet WWII dead: 21 million - Approximate number of men among the 27 million Soviet deaths. Population loss in four years: 15% - Yoffe says the Soviet Union lost 15% of its population during the war years. Women-to-men ratio in some areas after WWII: 100 women to 19 men - Illustrates the extreme postwar scarcity of men in parts of the USSR. Soviet women’s average abortions by end of childbearing years: 3 to 12 abortions - Used to show how abortion functioned as the main form of birth control in the late Soviet period. Legalization of abortion in the Soviet Union: 1920 - Abortion was legalized early in the Soviet period. Legalization of birth control in the Soviet Union: 1923 - Birth control was legalized three years after abortion. Year domestic violence was decriminalized in Russia: 2017 - Yoffe frames this as part of a broader traditionalist turn. Women’s combat participation in WWII: Over 800,000 - Soviet women who fought in active combat in World War II. Average weekly domestic labor for Soviet women: About 40 hours - Extra domestic work after paid labor by the end of the Soviet period. Average weekly domestic labor for rural Soviet women: About 55 hours - Higher unpaid domestic workload for women in the countryside. Lowest birth rate under Putin: Lowest since 1999 in 2024 - Russia’s birth rate hit a low in 2024 despite pronatalist policy.

Pivotal Quotes: "Soviet women can do it all. We just don’t want to anymore." — Julia Yoffe: Summarizing the exhaustion produced by Soviet women’s double and triple burden. "The Soviet Union became so prudish that it would make Victorian England look promiscuous." — Julia Yoffe: Describing how authoritarian politics crushed sexual freedom. "Men are men and women are women, as opposed to you androgynous weirdos in the West." — Julia Yoffe: Captures the gender essentialism she says is common in Russian social attitudes.

Implications: The interview suggests gender policy is central to Russian authoritarianism: controlling women, normalizing male irresponsibility, and promoting militarized family values help sustain the regime. It also hints the U.S. may be drifting toward similar traditionalist politics.

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Tyler Cowen engages today’s deepest thinkers in wide-ranging explorations of their work, the world, and everything in between. New conversations every other Wednesday. Subscribe wherever you get your podcasts.

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