Intelligence Squared
Intelligence Squared

Mary Beard on Women and Power in Western Culture

How has Western culture depicted powerful women down the ages? To what extent have they been packaged into a male template? And how much have they been able to control their own image? Featuring classicist Mary Beard and Sotheby’s specialist Holly Braine, and chaired by cultural critic Shahidha Bari

Featured Speakers

Mary Beard Guest

Topics Discussed

Episode Summary

Executive Summary: This Intelligence Squared/Sotheby’s panel examined how Western art has represented women and women in power, from Athena and Medusa to Elizabeth I, Artemisia Gentileschi, and modern artists like Käthe Kollwitz and Kiki Smith. Mary Beard and Holly Baird argued that female power has often been coded as masculine, monstrous, sexualized, or symbolic, while women artists repeatedly subvert those inherited tropes by reclaiming gaze, agency, and form.

Main Topics: Classical roots of female representation (Priority: 5/5): Mary Beard traced many modern visual tropes back to ancient Greek and Roman art, arguing that Western traditions of depicting women as powerful, dangerous, or transgressive were established in antiquity and still shape culture today. The powerful woman as masculinized or monstrous (Priority: 5/5): Athena, Medusa, and other classical figures were used to show how female power is often either given masculine attributes or framed as terrifying, seductive, or villainous; the same code appears in modern political imagery. Modern art and the female nude (Priority: 5/5): Holly Baird discussed how modern and surrealist women artists challenge the passive reclining nude by making it transparent, symbolic, ironic, or unstable, exposing the male gaze rather than serving it. Female artists reclaiming agency (Priority: 5/5): Works by Artemisia Gentileschi, Käthe Kollwitz, Leonor Fini, Mary Laurencin, and Kiki Smith were presented as examples of women artists using inherited iconography to critique objectification, trauma, maternity, and body shame. Power, costume, and public image (Priority: 4/5): Portraits of Elizabeth I, the Queen by Andy Warhol, Valerie Amos by Paul S. Benney, and contemporary political figures highlighted how clothing, reproduction, and portrait conventions construct authority—often by pushing women toward masculine-coded uniforms. Gender, ambiguity, and the male gaze (Priority: 4/5): The discussion of the sleeping hermaphrodite, Venus figures, and Lilith emphasized that art history has long contained gender fluidity and that many ‘female’ images are really about controlling desire and viewer assumptions. Audience questions on feminism and difference (Priority: 3/5): The Q&A explored whether feminism should aim to erase sex difference or revalue it, and whether dangerous female figures like Medusa can be reinterpreted as sources of power rather than only victimhood.

Key Arguments: Western visual culture still carries ancient templates for female power: the powerful woman is often shown in male dress, while the dangerous woman is either monstrous or seductively beautiful. Political and cultural imagery repeatedly codes women in power as abnormal or threatening; even modern examples like Hillary Clinton, Angela Merkel, and Theresa May are mapped onto Medusa imagery. Men in power are not portrayed neutrally either; Roman imperial portraiture can slip into satire or megalomania, showing that representations of power are unstable for all genders. The reclining female nude is not a natural or timeless form but a historically loaded convention tied to passivity, availability, and the male gaze. Women artists do not simply mirror misogynistic iconography; they often reverse it, exposing the constructed nature of these images and turning them into critique. Artemisia Gentileschi’s paintings of Susanna and the Elders gain force from her own experience of rape and judicial torture, though the speakers stressed that biography should not reduce her work. Käthe Kollwitz’s female-centered imagery appropriates high art traditions like the Laocoön to center women’s emotional and bodily reality rather than male suffering. Portraiture of women in power often relies on costume, fabric, and symbols such as pearls or suits, which can both enable authority and obscure the actual person beneath the image.

Data Points: Program length: 7 days - The network dedicated the following week to women-focused programming for International Women's Day. Panel series count: Several panel talks - The event was part of Sotheby’s Women Artists campaign and a larger series of talks. Time since Mary Beard taught Holly: 15 years - Holly Baird mentioned Mary Beard had been her lecturer at Cambridge 15 years earlier. Artemisia Gentileschi works by women protagonsts: 94–95% - Holly stated that roughly 94 or 95 percent of Gentileschi’s surviving paintings depict female protagonists. Modern art exhibition title: Making Modernism - Holly referenced a recent Royal Academy exhibition focused on women artists. Campaign event dates: 1st and 2nd of March - Sotheby’s closing remark gave the modern and contemporary sale dates.

Pivotal Quotes: "the powerful woman being dressed as a bloke" — Mary Beard: Mary Beard summarizing the classical pattern of masculinized female authority through Athena. "the real woman is underneath being the villain" — Mary Beard: On Pandora beneath Athena, contrasting respectable power with the figure blamed for disorder. "you can't actually, you can't believe your eyes" — Mary Beard: On the sleeping hermaphrodite and the instability of gendered viewing and expectation.

Implications: Listeners are left with a framework for reading art as a record of gender politics: not just images of women, but systems that define power, beauty, fear, and legitimacy. The conversation suggests future art history and curation should foreground women’s agency, gaze, and complexity rather than inherited stereotypes.

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