In Our Time
In Our Time

Thomas Paine's Common Sense

Melvyn Bragg and guests discuss Thomas Paine and his pamphlet "Common Sense" which was published in Philadelphia in January 1776 and promoted the argument for American independence from Britain. Addressed to The Inhabitants of America, it sold one hundred and fifty thousand copies in the f

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Episode Summary

Executive Summary: The episode examines Thomas Paine’s Common Sense as a transformative 1776 pamphlet that pushed American colonists toward independence and a more democratic political order. The guests trace Paine’s background, his intellectual formation, and why his accessible, anti-monarchical argument resonated so powerfully across the colonies.

Main Topics: Thomas Paine’s background and formation: Paine’s origins in Thetford, his mixed Anglican/Quaker upbringing, modest education, work as a staymaker and excise man, and his move through London intellectual circles helped shape his self-made, anti-authoritarian politics. Philadelphia, Franklin, and Paine’s arrival in America: Paine arrived in Philadelphia with Benjamin Franklin’s support and entered a dense network of printers, radicals, and Enlightenment thinkers, which positioned him to influence revolutionary debate. The political crisis before Common Sense: The guests explain that by 1774–1775 many colonists still hoped for compromise with Britain, believing Parliament—not the king—was responsible for the crisis, even as repression intensified after the Seven Years’ War and the Boston Tea Party. Common Sense’s attack on monarchy and the British constitution: Paine argues government should serve the people, condemns hereditary monarchy as irrational and corrupt, and rejects the idea that the English constitution is balanced or exemplary. A democratic blueprint for America: Beyond independence, Paine proposes a national, unicameral American legislature, elected representation, and a president rather than a king, envisioning a unified republic that can govern itself. Reception, style, and impact: The pamphlet’s short, forceful, declarative prose made it easy to read aloud and widely circulate, helping it become a mass political text that changed minds and fortified revolutionary morale. Later reputation and decline: Paine later became controversial for The Age of Reason and his role in the French Revolution, ending his life poor, isolated, and denied burial by the Quakers, though his influence on American independence remained immense.

Key Arguments: Paine’s self-made background and dissenting family history made him receptive to egalitarian, anti-authoritarian politics. Benjamin Franklin’s patronage was crucial in bringing Paine into the intellectual and political networks of Philadelphia. Colonists initially sought negotiation and still associated grievances with Parliament more than monarchy. After 1763, Britain imposed tighter control and direct taxation, turning a constitutional quarrel into a broader crisis of liberty and rights. Common Sense moved the debate from reform to outright independence and helped justify breaking with Britain immediately. Paine’s anti-monarchical arguments were sharpened by ridicule, biblical counterargument, and the claim that hereditary succession is inherently illegitimate. His proposal was not only separation from Britain but a new democratic structure: a unified, national republic with elected representatives. The pamphlet’s popularity came from its accessibility: plain language, short sentences, and suitability for public reading aloud. Adams and Paine split over the level of democracy appropriate for the new republic, with Adams favoring stronger institutional checks. Paine’s later radicalism in religion and politics damaged his legacy, but not his importance as a revolutionary writer.

Data Points: Publication date: January 1776 - Common Sense was published in Philadelphia in early 1776. Initial sales: 150,000 copies in the first few months - The transcript describes Common Sense as selling extraordinarily well immediately after publication. Paine’s age when he arrived in Philadelphia: 37 - He came from England to Philadelphia with little published political experience. Paine’s birth year: 1737 - He was born in Thetford, East Anglia. School leaving age: 13 - He left school early and became apprenticed in his father’s trade. Magazine circulation growth under Paine: 800 to 1,500 - The Pennsylvania Magazine reportedly grew under his editorship. Duration of unpaid excise service: 100 years - Paine’s earlier political writing argued excise men had not received a pay rise for a century. Taxation after 1763: Direct taxes imposed on colonies - Britain began charging for legal transactions, newspapers, marriages, and other activities to pay for troops in North America. Colonies mentioned in revolutionary debate: 13 colonies - The discussion notes that the familiar national unity was not yet fully formed in 1776. Length of Common Sense: 46 pages - The pamphlet was described as a short manifesto. Projected presidency rule: 3/5 vote - Paine’s proposed national assembly would pass laws when three-fifths approved. Old congressional structure proposed by Paine: Unicameral assembly - Paine advocated a single-chamber legislature rather than a king and bicameral structure. Time between writing and release: October 1775 to late December 1775 - Paine reportedly wrote Common Sense very quickly after Franklin encouraged him to do so. Quaker burial refusal: Denied burial in Quaker cemetery - His burial request was rejected because of The Age of Reason.

Pivotal Quotes: "We have it in our power to begin the world anew." — Thomas Paine: Cited as one of Common Sense’s most memorable lines about America’s revolutionary future. "Government is a necessary evil." — Thomas Paine: Used in the discussion of Paine’s view that government should serve society, not dominate it. "My own mind is my own church." — Thomas Paine: Referenced in the context of his religious unorthodoxy and break with conventional Quaker identity.

Implications: Common Sense shows how plain-language political writing can accelerate mass movements by turning abstract grievances into an accessible vision of national purpose, democratic legitimacy, and immediate action.

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