The Ezra Klein Show
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Best Of: Margaret Atwood on American Myths and Authoritarianism

A good rule of thumb is that whatever Margaret Atwood is worried about now, the rest of us will likely be worried about a decade from now. The rise of authoritarianism. A backlash against women’s social progress. Climate change leading to social unrest. Advertising permeating more and more of our li

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New York Times Opinion HostMargaret Atwood Guest

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Episode Summary

Executive Summary: Margaret Atwood reflects on why humans think in stories, how narratives enable both empathy and manipulation, and how they shape religion, nationalism, consumerism, and authoritarianism. She connects The Handmaid’s Tale to real historical conditions—especially Cold War-era totalitarianism, the rise of the religious right, and ecological stress—arguing that dystopias emerge when societies ignore warning signs and conflate power with virtue.

Main Topics: Why humans think in stories (Priority: 5/5): Atwood argues storytelling predates formal math and persists because it helps humans transmit practical knowledge, predict danger, and make abstract forces feel explainable and social. Stories as tools of persuasion and deception (Priority: 5/5): The conversation emphasizes that stories are powerful precisely because they appeal to people’s desire to be good, important, and part of something meaningful, making them ripe for propaganda. National myths and political identity (Priority: 5/5): Atwood compares U.S. and Canadian national narratives, arguing that countries need shared myths to cohere—and that those myths can fracture into factional conflict and revisionism. The Handmaid’s Tale and historical totalitarianism (Priority: 5/5): She explains that Gilead grew out of her observations of East Germany, Prague, Poland, and the U.S. religious right, not speculation alone, and that authoritarianism often arrives under the banner of improvement and morality. Climate crisis, scarcity, and social breakdown (Priority: 4/5): Atwood links environmental degradation to increased violence, territoriality, authoritarian instincts, and refugee crises, arguing that scarcity makes societies less tolerant and more defensive. Utopias, dystopias, and the problem of imagined futures (Priority: 4/5): She contends that 20th-century real-world utopian projects made the genre suspect, and that the left now needs a future-oriented vision that is also practical, livable, and fun. Mushrooms, materials, and practical utopianism (Priority: 3/5): Atwood highlights emerging sustainable possibilities—from mushroom-based materials to alternative energy and housing—as signs that future social organization can be built from material choices, not just ideology.

Key Arguments: Humans tell stories because narrative helps us store and transfer survival knowledge, including danger avoidance and social rules. Stories are especially persuasive when they flatter our desire to be good, useful, and consequential rather than merely greedy. National myths function like currencies: imagined constructs that organize collective life until people stop believing them. Authoritarian regimes often present themselves as moral improvement projects, not overt tyranny, which makes them harder to resist. The Handmaid’s Tale was shaped by real observations of surveillance, propaganda, currency control, and gender repression in Cold War Europe and 1980s America. Ignoring is an active social habit, not passive ignorance; it is intensified by information overload, daily pressures, and a wish not to see powerless-to-change crises. Environmental stress tends to increase conflict, scarcity politics, and border hardening; climate change may indirectly kill through war and unrest as much as through disasters. People resist or enable authoritarianism in part because acting that way either violates or satisfies their sense of self; petty resentments and group belonging are major accelerants. A viable left-wing alternative must do more than prevent catastrophe; it must also improve life and offer pleasure, beauty, and collective meaning. Utopias fail when they erase conflict entirely; any real human system must still accommodate difference, tension, and moral tradeoffs.

Data Points: Publication timing: February 2022 tape; re-aired 3 years later - The host explains the interview was recorded in February 2022 but held after Russia invaded Ukraine Core historical reference period: 1981-1984 - Atwood says she began notes for The Handmaid’s Tale in 1981 and was in West Berlin in 1984 East Berlin launch reaction: Packed audience - At the Berlin movie launch, East Berlin viewers said the film reflected their lives under surveillance Household size mentioned in policy discussion: Up to four separate logins - New York Times family subscription ad preceding the interview Age reference: 35 years old - A listener in the ad says they are 35 and still share a parent’s New York Times subscription Age reference: Under 2 years old - Atwood says children under two already show rhythm, music, and narrative awareness Historical time span: 10 to 15 years - Atwood notes social periods often run about 10–15 years before backlash sets in Political threshold: 200 people - She says any group over 200 people is almost bound to have a schism Historical year: 1989 - Atwood notes Prague changed from repression to open Kafka commercialization after 1989 Macroeconomic reference: 1950s - She dates the modern consumerist ‘talent for insatiability’ to around 1950 Energy transition: 19th to 20th centuries - Atwood describes the move from coal to oil as a driver of cultural change Environmental outcome list: Fires, droughts, famines, refugee crises - Atwood lists likely effects of the climate crisis Literary recommendation count: 3 adult books - Atwood initially says she picked out three books instead of two Children’s book recommendation count: 2 books - She recommends Charlotte’s Web and Lord of the Rings as children’s books

Pivotal Quotes: "We lived as usual by ignoring. Ignoring isn't the same as ignorance. You have to work at it." — Ezra Klein / Margaret Atwood discussion: Used to explain how people avert their eyes from looming crises like climate change and authoritarian drift "Our really big problem and what is driving a lot of these other problems is what used to be called climate change and is now called the climate crisis." — Margaret Atwood: Atwood links environmental degradation to social unrest, migration, and political instability "Plus it'll be fun." — Margaret Atwood: She argues that political and social transformation needs an element of pleasure, not just virtue or sacrifice

Implications: Listeners should read Atwood as both a literary thinker and a warning system: stories shape politics, scarcity intensifies conflict, and durable democratic futures require imaginative, pleasurable alternatives—not just anti-authoritarian alarm.

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